One of my favorite Mesoamerican pieces, this beautifully crafted vase shows a hummingbird perched on the rim of a cup, possibly representing a flower. While we can’t say for sure what species it is, its blue color suggests it might come from Ecuador, Colombia, or Peru which are home to birds like the Shining Sunbeam or the Violet-tailed Sylph, both known for their vibrant blue feathers. In Chimú culture, blue was linked to sacred turquoise, and this image of the bird may have been introduced to the Mixtec during the Postclassic period, along with metalworking techniques from those regions. Maybe the potter simply painted it that way, inspired by the color of the revered stone. This cup was part of a grand offering, placed to the left of the deceased in Tomb 1 at Zaachila, in the Zimatlán Valley. After the fall of Monte Albán, Zaachila became an important city, home to a prestigious ruling lineage and a center of political power in the Central Valleys. The tomb dates back to 1225 AD. Designed in the codex style, the cup is decorated with rich symbolism. Two bands with stepped edges depict serpents, sacred creatures in Mesoamerican beliefs. Near the rim, the potter carefully painted the spirit animals of deities: a jaguar, two eagles, and an opossum. On the very edge of the cup, a tiny hummingbird rests as if about to take a sip. This piece is one of the finest examples of Mixtec polychrome pottery. The importance of the hummingbird in the afterlife is also clear from a relief on the tomb wall. In Mesoamerican tradition, the hummingbird was tied to warriors (a fitting connection, given its bold and territorial nature), as well as nobility, who prized its shimmering feathers. It was linked to the sun, the rainbow, and fertility, thriving among flowers. Since it seemed to appear and disappear with the changing seasons, it became a symbol of resurrection, embodying both life and death. Source from the article : “copa de colibri” by Dr. Martha Carmona Macías
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